October 21, 2007

  • Types of Shallow

    I wonder if there are lots of different ways in which someone can be
    shallow?

    Generally we think we can all identify the shallow people in the world.
    They’re the people who rag on you for wearing the wrong clothes or look
    down upon you for not driving the right kind of car or whatnot. The
    shallow people generally are concerned with trivial things associated
    with appearances to the exclusion of all else. That is, things
    generally affected by wealth and beauty and not determined by any other
    virtuous capacity or feature.  So the shallow person would be friendly
    to you if you are rich and gorgeous even if you were otherwise the scum
    of the Earth and likewise would not give you the time of day if you
    were a Saint but happened to lack a fortune or have been born without a
    certain requisite degree of symmetry in your facial features.

    But is this the only kind of shallow that there is? If we think about
    it, the thing that makes this idea of shallowness distinctive is that
    the person privileges these features to the exclusion of all other
    features. There isn’t anything inherently wrong with caring about
    appearances, not really. But if appearances mean more to you than
    courage and honor and honesty and wisdom and integrity and ambition and
    kindness and justice and intellect and humility and every other
    relevant characteristic of man, well then you have a problem now don’t
    you? You’re being irrational, and irrational in such an absurd manner
    that we in society rightly ridicule you for your shortsightedness.

    However, we can easily abstract this idea can’t we? Couldn’t it be that
    someone could be equally overly concerned with some other feature of
    humanity in their social interactions to the exclusion of all others?
    Maybe instead of speaking of just being shallow we should specify what
    kind of shallow a person is. That is, a person could be X-shallow where
    X is any characteristic. Hence a wealth-shallow individual is a person
    who judges on the basis of wealth to the exclusion of all other
    characteristics. And so on and so forth. 

    Does that concept make sense? Perhaps. If we look in television and
    movies we can sometimes find examples of unusual kinds of shallowness
    that are depicted. For example you sometimes see someone who is
    Vegetarian-shallow, meaning they would only really ever consider going
    out with someone who is not a vegetarian, or someone who is Smoking-shallow
    meaning they avoid any and all people who smoke.  These kinds of
    shallow certainly exist sometimes but they aren’t that interesting. I wonder if the people who demonstrate such trivial kinds of
    shallow really really deep down hold to these beliefs? When faced with
    a person who is otherwise perfect in every way, would the fact that
    they smoke or are not a vegetarian really prevent them from interacting
    with such a person? There are thousands of other X-shallow’s that have a
    similar vibe to them. Its conceivable that there are people who really
    are shallow in these ways, but it just seems unlikely that there are that
    many of them.

    But what about something even more unexpected and yet much more
    serious? Is it possible to be shallow with respect to certain features
    of humanity that we consider to be good? Can you be shallow with
    respect to a virtue? Is it possible for a person to be honesty-shallow
    or honor-shallow or courage-shallow or justice-shallow? What about
    something defining about who someone is? Can you be
    intelligence-shallow? Can you be kindness-shallow? What about something
    that is more of a vice? Can you be cruelty-shallow, or hatred-shallow,
    or hypocrisy-shallow?

    The idea of the existence of these kinds of shallow fascinates me. If
    they do exist they could serve as a profound tool for understanding
    human interactions, what causes people to connect to one another and
    perhaps more importantly why sometimes they reject one another. For
    example say in a work environment you observe that two equally capable
    persons hate each other and can’t get along at all despite the fact
    that to your mind they are both decent people. Perhaps the only
    difference that you can tell between them is that one is very neat and
    organized whereas the other is messy and chaotic, yet they developed
    and disliking to one another right from the start and no matter what
    you try to do to resolve the conflict between them or point out to them
    the good features of the other they just never develop any sort of good
    will toward one another. It’s just impossible.  Why would that be? 

    Perhaps the answer is that one of the two is organizational-shallow and
    the other is messiness-shallow?  The one, for whatever reason, just
    can’t accept someone who is unwilling or unable to take the time to at
    least bring a minimal degree of order to his or her environment. And
    the other might likewise find it fully impossible to deal with someone
    who is just a little too neat and organized. In his or her mind you have to
    let a little chaos into your life or they just won’t be able to stand
    being near you.  And maybe that’s just the entire problem? The two
    can’t see past these aspects of their nature. All other features are
    just not as important to them as this one sticking point. They might
    not even be conscious of it, but in their hearts that’s just the way
    they fundamentally feel.

    Shallow always has pretty negative connotations, but one wonders if we
    use this framework if being shallow is always bad? I mean, if someone
    is virtue-shallow, meaning they reject people who are not sufficiently
    virtuous, how exactly is that bad? Maybe we all need to be a little
    more virtue-shallow? And likewise, how much can we really blame someone
    who is generosity-shallow or honesty-shallow or humility-shallow or
    kindness-shallow?

    The problem is, of course, from the point of view of the object it is
    never pleasant to be judged by a being who is shallow with any
    respect. And that’s just inherent in the definition really. Shallow, as
    I have explained is the consideration of some feature to the exclusion
    of all else. That means that when you are the object of someone’s
    shallow perspective on you, you feel bad. Worse, you feel helpless.
    Because it is as if there is nothing you can do to make up for this one
    failing. It’s as if you can’t get the other person to really see you.
    They only see that one part of you that is not up to their own
    standards or expectations or desires? And so often, it is the one part
    of you that is hardest for you to change too, a thing ingrained in you
    because of the way in which you were raised or may even be inherent to
    your nature. It doesn’t matter how many other good features it seems
    like you bring to the table, just that one thing serves as the sticking
    point. That’s why, even when the focus of such shallowness is a good
    thing like honesty or integrity or humility, it feels terrible. You,
    the object, are always left with that feeling of frustration. It just
    doesn’t seem fair!

    And that’s just it. It may well be entirely normal to be shallow with
    respect to certain virtues and vices and important characteristics.
    Maybe we are all shallow with respect to something. But in all cases
    where we treat with people on the basis of the shallowness, no matter
    how reasonable or important the characteristic we are evaluating may
    seem, we are being unfair to them. We aren’t treating the totality of
    their being as we should be. It may not always be wrong to be shallow
    with respect to certain characteristics, but it is always unfair.
    Perhaps then, even with this expanded definition of shallowness, the term
    still deserves its negative connotations.

    One more distinction needs to be made though with respect to being
    shallow of a particular mode. There is an important question of whether
    this being shallow resembles more in kind a kind of fixation or a kind
    of fetish. This speaks to the idea of whether or not someone would be
    able to change themselves if they are shallow and to what extent the
    objects of shallowness should expect or hope for those shallow people
    to change.

    If being X-shallow is the result of a sort of a fixation on X we would
    expect that it is possible and perhaps even likely that at some point
    the person will change. Just like fixating on a shiny object, it only
    takes a single moment for
    you to lose your focus on it and it no longer becomes an object of your
    fascination. One day you might hit yourself upon your head and say “Oh
    my god, maybe X wasn’t as important as I thought it was?”  Or maybe
    over time you just grow out of thinking that X is the end all and be
    all of a person and start to perceive other characteristics as being as
    important or more so.

    The classical example of a fixation shallowness is the classical
    physical beauty-shallowness in most people in which it manifests. We
    would reasonably expect that over time human beings as they grow older
    become less fixated on physical beauty. They grow out of that kind of
    shallowness just because of time and experience and the fact that
    happiness requires more than the appreciation of beauty for most people
    anyway. Plus, if there is any truth to the expression “beauty fades” you can hardly be too consistent to remain fixated on physical beauty even as you yourself lose whatever attractive characteristics you may have once had.

    But shallowness can sometimes be much more resistant to change.
    Sometimes a kind of shallowness may be ingrained in you. Perhaps it is
    genetic. Perhaps there is some kind of traumatic experience that leads
    to your being X-shallow which would take years of therapy to excise if
    it is even possible. An example of being shallow in this way might be a
    person who was lied to terribly during their childhood and develops a
    kind of honesty-shallowness as a consequence. The very act of lying to
    them brings them such internal pain and arouses such terrible memories
    that they can’t move beyond it. It’s the thing most important to them
    not by choice but by their very nature at that time. In these cases we
    would not expect a shallow person to change quickly, if at all, unless
    some equally traumatic experience were to happen to them to shift their
    underlying nature.

    Unfortunately it can be difficult to determine whether someone’s
    shallowness is more fundamental or more fictional. One person might be
    honesty-shallow because of some deep childhood trauma but another
    person might be honesty-shallow just because they were lied to in their
    last relationship and resolved in the short term to not trust a
    dishonest person in their next relationship. They later that next
    relationship might reveal another different flaw which results in their
    fixating upon a different characteristic to be shallow with respect to and they may well lose their honesty-shallowness.
    How can you tell? Only by knowing the person better, which can be
    difficult of course if they are shallow with respect to something that
    excludes you from being a person with whom they choose to interact.

    It’s also equally difficult to actually figure out what you are in fact
    shallow with respect to and try to change yourself to be less so. I
    think at one point in my life I was likely privacy-shallow. The only
    friendship which I can recall purposefully ending was due to the
    person’s invasions of my privacy and for no other reasons.  It didn’t
    matter what other features were worth while in that person,  the fact
    that they would choose to do such a thing to me was something I could
    not tolerate.  

    I don’t think I’m the same way anymore. Not really. Though privacy
    still concerns me, I think I’ve grown out of that stage where I feel
    that my privacy is my life and nobody better violate it. What changed?
    Nothing really as I can see. Just time passed, experiences happened,
    and I became a different person than I was before.

    I’m sure there are other ways in which I am shallow, but I can’t seem
    to identify them. Really how would you know until after the fact or
    unless someone points them out to you? Or maybe you do realize but it
    just doesn’t seem to matter since you can’t change your feelings of
    rejection that arise when approached by that thing about which you
    cannot accept because of the nature of your shallowness. Had I known at the time I was privacy-shallow would I have acted differently? Maybe, but I don’t think so.

    The only thing I can think of is that we just need to keep on
    struggling to keep our minds as open as possible. To in all cases try
    and see everything that a person is and understand all that there is
    about them that is worthy of remembrance. We may not change our
    opinions. We can’t always change ourselves. But at the very least we
    can be more fair to others if we understand the nature of where our ill
    feelings are coming from and we try our hardest to see people for who
    they truly are.

Comments (2)

  • i agree with you that there are different types of shallowness and that people really need to be more open minding about them.

    here is my perspective on shallowness and what defines it in relation to your definition:

    it is a commonly held belief that beauty and wealth are shallow characteristics to judge or accept a person by.  if you don’t want be friends with someone who is ugly or poor, people will label you as a shallow person.  this is because vanity and greed are negative traits, part of the seven deadly sins. 

    however, if you’re ‘intelligence shallow,’ people wouldn’t think negatively of you.  if you don’t want to be be associated with stupid people, it’s perfectly understandable.  this is because intelligence is a virtuous trait, and no one would call you shallow.  in fact, intelligence is society’s antithesis of shallow.

    personally, i value beauty greatly (any type of beauty).  however, it does not mean i let appearance be the deciding factor in a friendship.  but most people never look past my first statement.  they automatically assume that because appearance influences me, i must be ‘appearance shallow.’  they become very close-minded and feel as if they’re morally superior than me.  and for some illogical reason, they always assume i must be an unintelligent person – as if the opposite of beauty is stupidity.  this is ridiculous because the last i’ve heard, the acronym for beauty is ugliness.  so they dislike me even more when i prove them wrong since i put up very good fights in intellectual debates.  :)

    perhaps that’s the answer to your ‘neat and messy shallowness example.’   people with opposite values cannot accept the fact the other party can be just as smart as they are. 

    anyway, i better stop rambling else my comment is going to be longer than your post.  good job!

  • I had not thought of the relationship between certain types of shallow and sins like vanity and greed but now that you mention it what you say makes a lot of sense to me. It does help explain why historically we have found certain kinds of shallowness more deplorable than others.

    But I think we are a little irrational about it. Even putting aside how difficult it is to actually assess someone’s intelligence in the real world, being intelligence-shallow doesn’t seem like such a good idea to me. If someone is honest and honorable and kind and selfless shouldn’t that count more than them meeting some arbitrary intelligence cutoff? At least as far as forming friendships is concerned, it doesn’t make sense to me to treat intellect as a prerequisite.  So this idea that we don’t treat someone who is intelligence-shallow in the same way as we treat other types of shallow seems to me a little bit of a double standard.

    I do agree with you that people are often mistaking other things for shallowness, and that causes people to treat people unfairly.  So the progression would probably go something like:

    acknowledgment < consideration < valuation < bias < judgment < shallowness

    So you can acknowledge someone’s beauty, you can take someone’s beauty into consideration, you can value someone for their beauty, you can be biased in favor of someone because of their beauty, you can judge someone on the basis of their beauty or you can be shallow with respect to someone because of their beauty. 

    Shallowness is the most extreme because it is the only one that makes the characteristic pre-eminent over all other characteristics. And that’s always a little bit morally disturbing no matter the characteristic in question.  Judging someone on the basis of a characteristic is also a little on the morally negative side. Bias is a little distasteful sometimes but is wholly natural and I don’t see any moral problems with it. We make way too big a deal over bias.The rest of course are well on the side of reasonable attitudes to have.

    But sometimes people even go so far as to think that because you acknowledge differences in certain characteristics that you are in fact shallow with respect to them, let alone if you  admit to valuing those characteristics or even being a little biased about them. It’s stupid and wrong to make such a mistake but so many people just have a hard time telling the difference.

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