October 23, 2008

  • The Pull Of Fear

    Our fears push and pull us at the same time. We forget that sometimes.
    We think that the things we fear only push us away from them, making us
    avoid them, making us hide from them or do whatever is in our power to
    keep them from coming to pass.  But that isn’t really the entire nature
    of fear. Fear pulls too.

    Sometimes we do things knowing that they will result in the realization
    of our fears. We aren’t necessarily fully cognitive of our decision to
    do these things, and if we are, we don’t realize that it is our fears
    driving us to these actions. But it is the fear. In a sense we are
    challenging the fear. Bating the fear. It’s as if a part of ourselves
    needs to see deep inside the heart of our fear before we can fully
    excise it. The stronger and deeper the fear, the more it pulls us
    toward it.

    Never is this more true than with the classical fears that are
    associated in modern culture with social anxiety. We act in accordance
    with these fears sometimes, running and hiding from them, but other
    times we do the opposite, destructively and recklessly embracing them. 
    We feel both the push and the pull and we are shifted back and forth
    like a rag doll. We keep striving to keep our fears from being realized
    while at the same time acting in a manner that we know is most likely
    to result in that fear coming to pass.

    So one who fears abandonment might purposefully do things to push the
    very people they least want to lose away from them. One who fears
    commitment might make increasingly strong commitments that they may
    well not be able to keep. One who fears failure might explicitly choose
    not to act to achieve things well within their power to achieve,
    purposefully letting themselves fail. One who fears intimacy might
    share intimate details about his or herself, sometimes negative
    details, to those who don’t know them very well. One who fears his or
    her own inadequacy might hesitate to strive or fight for the things he
    or she wants or needs to achieve. And one who fears his or own
    immorality might knowingly choose to be cruel and to hurt others around
    them whom they care about.

    All these things are examples of the pull of fear leading us to act in
    a manner that is counter to ourselves. We bring about the very thing
    that we were terrified might come to pass, the very thing we fear the
    most, through our actions. It’s as if we want it to happen, as if we
    need it to happen.

    Why is this? It seems pretty masochistic when you think about it, but
    we certainly do do this to ourselves, far more often than we would
    like. Why would we want to make choices that are almost assured to lead
    to doing harm to ourselves? It is passing strange, to say the least.

    Perhaps part of us thinks that in order to get past the fear we have to
    face the worst case scenario and see that it wasn’t real or that we
    could get past it and still thrive. To be stronger than the fear. To
    win over the fear. Maybe that is the need that drives us to these acts.
    When stuck within a tyranny of fear, a part of us feels the need to
    rebel, to reclaim our honor, so that we can really be free of it.

    But the fallacy in this kind of reasoning should be clear. If you fear
    abandonment or failure or inadequacy or any other feeling due to
    personal experience with it, when you experience it again, it doesn’t
    hurt less. It hurts more. And certainly the knowledge that you in part
    did it to yourself doesn’t help any. Can you really and truly banish a
    fear that you wanted to bring about in the first place? Worse, the pain
    un-vanquished will just make you fear it all the more.

    Still, perhaps you think that it is possible to suffer the same sorrow
    enough times that it will become impossible for it to hurt you any
    more. You can become used to it. You can become numb to it. Maybe that
    is possible. But the only way I can see that happening is if you give
    up much of your emotional attachment to your experiences. In that case
    wouldn’t you have lost so much of yourself that the ‘cure’ you enacted
    will prove far worse than the disease?

    So if the experience of our deepest fears is just a way in which we
    succumb to the manipulations of those same said fears, what does it
    mean really to ‘face’ our fears? Surely facing our fears is good and
    essential for our future growth. We can’t just let ourselves be pushed
    away from them, for that way lies cowardice. But letting ourselves get
    pulled into them can be just as bad if not worse.

    There is only one other option of course. To stand our ground. We need
    not rush toward our fears or away from them. We can simply face them as
    they come to pass or not and accept them and learn from them. We can
    feel the push of the fear demanding we flee and just say “No. I won’t
    run away.” and stand our ground.  We can suffer that insidious need
    pulling us into our fear so that we may wallow in it and say “No. That
    pain isn’t worth it” and choose instead to stay where we are.

    We just instead make choices based on our reason and our wants and
    our needs and… what? just ignore the fear I guess. Don’t let it pull
    you. Don’t let it push you. Just choose anyway. The fear will come
    anyway. We can’t avoid it, but this way, we can calmly await the fear and when it comes we can accept it and
    just maybe we’ll learn a little bit from it too. Maybe that’s how to face fear.

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